Day: 28 The Dignified Soul
- Shani Hamel

- 4 days ago
- 4 min read
Updated: 3 days ago
BLESSING FOR COUNTING THE OMER:
Baruch ata Adonai, ELOHEYNU melech ha-olam, asher kiddeshanu bidvarecha
v’tzi-va-noo al sifeerat ha-omer.
Blessed are you, O Adonai our GOD, King of the universe Who has sanctified us by your Word and commanded us concerning the Counting of the Omer.
Today is twenty-eight days, which is four weeks of the Omer.
“Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to the Lord. Leviticus 23:27
In Leviticus 23:27, God reminds us of the significance of the Day of Atonement (Yom Kippur). The Hebrew word for "deny yourselves" or "afflict your souls" is anah, meaning "to humble oneself," often through fasting. It was a day to stop the noise of daily life and reconcile with the Creator. When Leviticus calls us to "deny yourselves" (anah), it’s not about misery but about humbling our hearts and quieting our egos so we can truly hear the Creator’s voice. This act of gentle surrender helps us develop a noble endurance—a purified soul so refined that it can stand in the presence of the King.
“And they shall teach My people the difference between the holy and the unholy, and cause them to discern between the unclean and the clean. Ezekiel 44:23
Ezekiel 44:23 emphasizes an important aspect of the priesthood: they are called to teach everyone the difference between what is holy (qodesh - set apart) and what is common (chol - profane). This process of internal refinement serves as the foundation of their duty. When priests can discern and clearly communicate the difference between the holy and the common, it becomes a powerful act of sovereignty. It’s about taking an active role in shaping their environment to reflect God’s kingdom, fostering understanding and reverence.
Together, we see a powerful blueprint for spiritual leadership and self-mastery. These verses trace a movement from the internal to the external. Leviticus calls for an internal posture of humility and repentance, while Ezekiel calls for the external skill of discernment. To live a godly life, one must first be humbled before God, then be educated in His standards and understanding, and put them into action to reflect Him in this world. This pair of verses perfectly mirrors Malchut of Netzach—the quality of Sovereignty within Endurance. While Netzach provides the raw grit to keep going, Malchut asks: Is your endurance dignified or honorable?
True victory is not merely outlasting a trial; it is maintaining a regal, dignified spirit while doing so. It is not just surviving the storm; it is navigating the storm with the majesty of a child of God. When we exert sovereignty over our impulses, we stop being victims of our circumstances and start acting as priests of our own lives, taking authority over our environment to ensure it reflects the holiness of God’s Kingdom rather than the chaos of the world.
It is easy to become "common" when under pressure, reacting with the same negativity or fear as everyone else. However, by embracing the "holy" discipline of self-denial, you cultivate a majesty of spirit that allows you to lead others toward clarity. It relates to you by shifting your focus from "just getting through it" to "leading through it." You are called to be a sovereign over your own spirit, consistently choosing what is holy even when it is difficult to endure.
Small acts of fortitude manifest God’s sovereignty on earth.
As you choose the holy over the profane, you not only bless God by mirroring His character but also provide a steady, noble example that restores the sense of worth and grounding in those around you who are struggling to endure.
Today, I invite you to reflect on whether your endurance is rooted in a sense of dignity or simply in survival. Take a moment to consider what truly sustains you and how it shapes your journey.
Avinu Malkeinu, Our Father, Our King, I come before You, acknowledging that You are the Source of all victory and the King of every Kingdom. I ask for each of us the strength—the holy endurance—to remain steadfast when the world feels common, and the pressure is high. Father, thank You in advance for the strength to endure with dignity. Help us not to "shrivel in fear" but to walk proudly in our God-given identity. Forgive me, forgive us for the times we have let the "profane" influence our hearts, and help us to "deny myself" so that Your Spirit may rise within us.
Grant us the power to walk with the dignity of Your child. Let our endurance not be a desperate struggle but a royal decree of faith. Give us the eyes of a priest to see the difference between what is holy and what is ordinary, and the courage to choose the path that honors You. May our words, our actions, and our very presence establish Your sovereignty in our home and everywhere we go. I commit; may we all commit to standing firm in Your truth, reflecting Your majesty in every trial, and blessing others with the same grace You have so freely given us. Amen V’Amen






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